What is the example of Jesus concerning gentleness?
We have a lot to learn from Jesus. Jesus is gentle and shows compassion. Jesus has compassion for those in need. In fact, so great was His love for the needy that the Savior ministered to great crowds of people after the Sabbath had ended, when it was lawful for them to come for help. God’s Servant was at the beck and call of all kinds of people, including demoniacs and lepers; and He lovingly ministered to them all.
That Jesus would meet and touch a leper is somewhat beyond our understanding. Lepers were supposed to keep their distance and warn everyone that they were coming, lest others would be defiled. This man knew that Jesus was able to heal him, but he was not sure the Master was willing to heal him. Lost sinners today have the same unnecessary concern, for God has made it abundantly clear that He is not willing that sinners perish and that He is willing that all men be saved.
When you read the “tests” for leprosy described in Leviticus 13, you can see how the disease is a picture of sin. Like sin, leprosy is deeper than the skin; it spreads; it defiles and isolates; and it renders things fit only for the fire). Anyone who has never trusted the Savior is spiritually in worse shape than this man was physically.
Jesus had compassion on the man and healed him. He did it with His touch and with His Word. No doubt this was the first loving touch this leper had felt in a long time. The leprosy: it was gone instantly!
Jesus commanded the man not to tell everybody. He was to go to the priests and follow the instructions given in Leviticus 14, so that he might be declared clean and received back into the social and religious life of the community. However, the man disobeyed orders. Jesus told this man to keep quiet, and yet he told everybody.
Jesus commands us to tell everybody — and we keep quiet! The crowds that came to get help from Jesus created a serious problem for Him and probably hindered Him from teaching the Word as He intended to do (Mark 1:38).
The ceremony described in Leviticus 14 presents a beautiful picture in type of the work of redemption. The two birds represent two different aspects of our Lord’s ministry: His incarnation and death (the bird put into the jar and then killed), and His resurrection and ascension (the bird stained with the blood and then set free). The blood was applied to the man’s right ear (God’s Word), right thumb (God’s work), and right great toe (God’s walk). Then the oil was put on the blood, symbolizing the Holy Spirit of God. The Holy Spirit cannot come on human flesh until first the blood has been applied.
I should learn some important spiritual truths from this. To begin with, if the Son of God came as a servant, then being a servant is the highest of all callings. I am never more like the Master Jesus than when I am serving others. Second, God shares His authority with His slaves. Only those who are under authority have the right to exercise authority. Finally, if you are going to be a slave of Jesus, be sure to have compassion; because people will come to you for help and rarely ask if it is convenient!
Yet, what a privilege it is to follow in the steps of Jesus the Messiah and meet the needs of others by being one of God’s compassionate slaves. Jesus shows me how to be gentle.
- Mark 1:40–42 — And a leper came to Jesus, beseeching Him and falling on his knees before Him, and saying, “If You are willing, You can make me clean.” Moved with compassion, Jesus stretched out His hand and touched him, and said to him, “I am willing; be cleansed.” Immediately the leprosy left him and he was cleansed.
- Mark 5:25–34 — A woman who had had a hemorrhage for twelve years, and had endured much at the hands of many physicians, and had spent all that she had and was not helped at all, but rather had grown worse— after hearing about Jesus, she came up in the crowd behind Him and touched His cloak. For she thought, “If I just touch His garments, I will get well.” Immediately the flow of her blood was dried up; and she felt in her body that she was healed of her affliction. Immediately Jesus, perceiving in Himself that the power proceeding from Him had gone forth, turned around in the crowd and said, “Who touched My garments?” And His disciples said to Him, “You see the crowd pressing in on You, and You say, ‘Who touched Me?’ ” And He looked around to see the woman who had done this. But the woman fearing and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth. And He said to her, “Daughter, your faith has made you well; go in peace and be healed of your affliction.”
- Mark 10:13–16 — And they were bringing children to Him so that He might touch them; but the disciples rebuked them. But when Jesus saw this, He was indignant and said to them, “Permit the children to come to Me; do not hinder them; for the kingdom of God belongs to such as these. “Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all.” And He took them in His arms and began blessing them, laying His hands on them.
- John 8:3–11 — The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court, they said to Him, “Teacher, this woman has been caught in adultery, in the very act. “Now in the Law Moses commanded us to stone such women; what then do You say?” They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground7 But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.” Again He stooped down and wrote on the ground. When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” She said, “No one, Master.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”
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